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Prior to that, literature was mainly in the oral form. It involved folk tales and legends, fairy tales, heroic epics, historical accounts, etc. The first published works were short stories and poetry printed in the s and s.

The Kisses in the Nederends was one of the earliest novels of Tongan literature. It was published in Tonga has a rich art and craft heritage.

Today, Tongans also produce western-style textiles. Freehand murals, the work of Tongan artists, can be seen in the village churches.

Traditional songs were passed down over the generations in Tonga. These songs are today sung at ceremonies like the election of a village chief.

Some of the ancient instruments that are still used today include the nose flute and a slit-gong called lali.

The influence of the European missionaries in Tonga later fostered the development of a rich tradition of church music that involved the singing of hymns which have Tongan lyrics and tunes.

Tongan men wear a tupenu that is worn like a sarong and wrapped around the waist. It is usually knee-length or longer in size.

They wear any t-shirt or shirt on top. The mat is secured to their waist with a kafa rope. A matching suit jacket is worn on top on such occasions.

Tongan women also wear a tupenu that is usually longer and a kofu or dress above. They may wear a shorter tupenu at home for ease of work.

Rugby is the national sport in Tonga. Other popular sports played in the country include cricket, sumo, judo, football, volleyball, and surfing.

The men and women in Tonga enjoy an equal role in society. Both parents participate in childcare activities. Men also help women in food preparation.

In villages, the preparation of the umu or traditional underground cooking oven is exclusively done by the male members of the family.

Both men and women engage in work outside the home. In rural areas, women generally wave mats or make bark cloth while men tend to livestock and grow crops.

In urban areas, members of both genders work in offices, banks, and shops. The decision to marry is usually left to the couple engaged in a romantic relationship.

Marriages between people of the same social status are encouraged. Divorce and re-marriage rates are quite significant. Kinship ties play an important role in the life of a Tongan.

It is jaw-dropping beautiful! This is Tonga. People in Tonga are enormous , often over six feet tall, and well over two hundred pounds. Tongan men and women take great pride in their large physical size.

Tongan men cooking freshly-caught fish on the campfire. Both Tongan men and women are attractive, but many of the men are simply gorgeous.

One powerful hand of a Tongan man on my arm would send shivers down my spine as I realized any one of these Tongan men could lift me off the ground with one hand.

We were in the land of giants! The drums beat rhythmically, and bare-chested , with grass skirts barely covering their privates, the men shout and stomp and jab their spears toward the audience.

Pacific Islanders Rugby Team War dances…. They prefer beefy solid bodies. Bear-size, one might say, yet still graceful and poised. For my money, these are the sexiest men in the world , but then….

Beauty is indeed in the eyes of the beholder. Subscribe to Blog via Email Enter your email address to subscribe to this blog and receive notifications of new posts by email.

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Learn how your comment data is processed. Amazing Tongan beach. Sexy Tongan man at Kava Ceremony. Tongan Man w Tattoos.

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Tongan Warrior Mako Dance

The worldly power described above can be called status. A Tongan obtains his status from his father or sometimes uncle, but always through the male line.

The crown prince will succeed his father. Land ownership is only inherited through the father. However, status as such does not place you in society; this is based on rank.

A Tongan obtains his rank from his mother, and that determines his place in the social order. Within the family, the rank of women is higher than that of men.

Likewise, the elder sister of a king, if he has one, has a higher blood rank than the king himself. In practice, high rank and high status always go together because no high ranking woman would ever marry a commoner, and no chief would ever marry a low ranking woman.

Children from that marriage, grandchildren of the king, would have obtained no significant rank.

Rank and status are fixed from birth. There is no way in Tongan society to climb up in rank. A low-ranking chief will always remain the lesser of a high-ranking chief, even though his lands may be bigger and more profitable.

He can try to marry a high ranking woman, for instance, if she is interested in his rich lands, and so increase the rank of his children, however.

Status on the other hand, although usually fixed too, can have some vertical movement. The second son of a noble, normally not in line for his father's title, may get it after all if his older brother dies prematurely.

In addition to this, sometimes, but very rarely, the king may elevate some person to high status. As such he never could attend at the chiefly kava ceremonies as the equal of the high chiefs.

By consequence he avoided them. Thus, paradoxically, his children were born into a higher 'status' than he had.

Presently his descendants, the current royal family, are the highest-ranking Tongans of all. Tongans make use of different Tongan words and expressions when addressing, referring to, or speaking in the presence of persons of different social standing.

It is a serious social mistake to use the wrong word in the wrong context. They also conduct ceremonies on behalf of the king and nobles.

A few examples of such language follow. Some common words, such as afi , fire , are considered too vulgar to pronounce in front of exalted personages and is changed to the more genteel maama , light, in those cases.

A common Tongan greeting is Malo e lelei , which might be translated as "Congratulations on your well-being. Such titles are usually for life, but the holder can be stripped of it when convicted of a serious crime, and he will then return to his original name.

Some titles are equal to the family name, others are not. For example, when somewhere in history they were given away to another family if the original holder died without sons.

In former times a woman could hold such a title, but nowadays only men. To distinguish successive holders of the same title, it is permissible to add the original name between parenthesis.

No further prefixes such as The, Mr. Tongans are still overawed by those of higher rank. After the coronation of the king in , it suddenly became the habit in Tonga to add 'lord' to the address, something that was not done before.

Cultural changes are now leading to the females of the Tongan race to be the hierarchy of the family. With the new take over of the King women now can inherit the land in her family before the eldest son.

This has now been signed by the King of Tonga and the support from nobles has made this happen. Violent crime is limited but increasing, and public perception associates this with the returns of ethnic Tongans who have been raised overseas.

A few notable cases involve young men raised since infancy in the US, whose family neglected to obtain citizenship for them and who were deported on involvement with the American justice system.

At this moment [ when? Increasing wealth has also increased the gap between the rich and the poor, leading to more and more burglaries.

At this moment most prisons in Tonga still abide with the old laissez-faire attitude. Usually having no fences, no iron bars, and so forth, that makes it very easy for the inmates to escape.

Some are glad to be in prison, not to be bothered by demanding family members. There is no social stigma on being in prison although that may change now too , but then of course it also does not serve as a deterrent against crimes.

More troublesome are the youth offenders "schoolboys who want to have money to show off" and are apprehended in burglaries.

As there are no juvenile prisons, they are to be locked up in the main prisons together with hardened criminals. For a while it was tried to confine them on Tau , a small island offshore Tongatapu but that was not ideal either.

In the s Chinese immigration caused resentment among the native Tongan population especially those from Hong Kong , who bought a Tongan passport to get away before the Beijing takeover.

Much violent crime nowadays is directed against these Chinese. There is however a rise in violence among Tongans that have left Tonga.

On March 7, , a year-old was fatally shot in the Disneyland parking lot. The incident began as an early morning confrontation between rival Samoan and Tongan gang members before escalating into a brawl.

Another participant was convicted of second-degree murder, but the conviction was subsequently overturned by a state appellate court.

The genre of short stories in Tonga is most associated with 'Epeli Hau'ofa , whose most popular collection of stories, Tales of the Tikong , was published in Konai Helu Thaman was one of the country's earliest published poets.

In pre-contact Tonga, women did not do the cooking cooking in an earth oven was hard, hot work, the province of men or work in the fields.

They raised children, gathered shellfish on the reef, and made Koloa , barkcloth, and mats, which were a traditional form of wealth exchanged at marriages and other ceremonial occasions.

An industrious woman thus raised the social status of her household. Her family also slept soundly, on the piles of mats and barkcloth that were the traditional bedding.

On sunny days, these were spread on the grass to air, which prolonged their life. Woven mats serve a variety of purposes, from the ordinary to the ceremonial.

Many woven mats are passed down from generation to generation, acquiring greater status over time. It is a collection of these mats in the palace that forms the true crown jewels of Tonga.

These royal mats are displayed only on high state occasions such as the death of a member of the royal family or the coronation of a monarch.

Before Western contact, many objects of daily use were made of carved wood : food bowls, headrests kali , war clubs, and spears , and cult images.

Tongan craftsmen were skilled at inlaying pearl-shell and ivory in wood, and Tongan war clubs were treasured items in the neighboring archipelago of Fiji.

Tongan craftsmen were also adept at building canoes. Due to a dearth of large trees suitable for building large war canoes, these canoes were often imported from Fiji.

The tradition Tongan fale consisted of a curved roof branches lashed with sennit rope, or kafa , thatched with woven palm leaves resting on pillars made of tree trunks.

Woven screens filled in the area between the ground and the edge of the roof. The traditional design was extremely well adapted to surviving hurricanes.

If the winds threatened to shred the walls and overturn the roof, the inhabitants could chop down the pillars, so that the roof fell directly onto the ground.

Because the roof was curved, like a limpet shell, the wind tended to flow over it smoothly. The inhabitants could ride out the storm in relative safety.

And so several on other islands. Archaeologists have dated them hundreds to a thousand years old. Tongan males were often heavily tattooed.

It is still very common for men less so, but still some for women , to be decorated with some small tattoos. Nevertheless, tattoos show one's strength.

Tattoos also tell a story. Tonga has evolved its version of Western-style clothing, consisting of a long tupenu , or sarong, for women, and a short tupenu for men.

Women cover the tupenu with a kofu or Western-style dress; men top the tupenu either with a T-shirt, a Western casual shirt or on formal occasions, a dress shirt, and a suit coat.

Preachers in some Methodist sects still wear long frock coats , a style that has not been current in the West for more than a hundred years.

These coats must be tailored locally. Tongan outfits are often assembled from used Western clothing for the top mixed with a length of cloth purchased locally for the tupenu.

Used clothing can be found for sale at local markets, or can be purchased overseas and mailed home by relatives. Some women have learned to sew and own sewing machines often antique treadle machines.

They do simple home-sewing of shirts, Kofu, and school uniforms. They tailor tupenu and suitcoats for Tongan men, and matching tupenu and kofu for Tongan women.

The women's outfits may be decorated with simple blockprint patterns on the hems. There is also some local production of knit jerseys by Tongans operating imported sergers.

They learn to make embroidered pillowcases and bed coverings or crocheted lace tablecloths , bedcovers, and lace trim. However, Western-style handicrafts such as these have not become widely popular outside the school setting.

They require expensive imported materials that can only be purchased in major towns. Village women are much more likely to turn their efforts to weaving mats or beating barkcloth, which can be done with free local material.

A few Tongan village churches are decorated with freehand murals or decorations done in house paint, which may mix crosses, flowers, and traditional barkcloth motifs.

The practice is uncommon and the execution is always crude. It is not clear if this factory is still operating. The government may have protected sea-turtles and corals as has been done in most other countries and ended this line of manufacture.

Scholars know relatively little about the music of Tonga as it existed before Tonga was encountered by European explorers. Early visitors, such as Captain Cook and the invaluable William Mariner , note only the singing and drumming during traditional dance performances.

Scholars can assume the existence of the lali or slit-gong , and the nose flute , as these survived to later times. Traditional songs passed down over the generations, are still sung at chiefly ceremonies.

Methodists were known for their extensive use of hymns in their emotional services. True to their tradition, the early missionaries introduced hymn-singing to their congregations.

These early hymns—still sung today in some of the Methodist sects, such as the Free Church of Tonga and the Church of Tonga - have Tongan tunes and simple, short Tongan lyrics.

There is a special Tongan music notation for these and other kinds of music. Traditional music is preserved in the set pieces performed at royal and noble weddings and funerals, and in the song sung during the traditional ceremony of apology, the lou-ifi.

This music is not popular; it is a cherished heirloom, preserved by specialists, and taught as needed for special occasions.

In former times, there was only one main meal, a midday meal cooked in an earth oven. Villagers would rise, eat some leftover food from the previous day's meal, and set out to work in the fields, fishing , gathering shellfish , etc.

The results of the morning's work would be cooked by the men and served to the assembled household. The remnants would be placed in a basket suspended from a tree.

This food is served as an end-of-the-day snack as well as the next day's breakfast. Food past its prime was given to the pigs. The diet consisted mainly of taro , yams , bananas , coconuts , and fish baked in leaves; shellfish were usually served raw, as a relish.

The liquid from the center of coconuts was commonly drunk, and the soft "spoon meat" of young coconuts much relished.

Baked breadfruit was eaten in season. Pigs were killed and cooked only on special occasions, such as weddings , funerals , feasts honoring a visiting chief, and the like.

Tongans also ate chickens. Food could be stored by feeding it to pigs. Pre-contact Tongans also built elevated storehouses for yams.

Yams would keep only a few months. Hence a household's main security was a generous distribution of food to relatives and neighbors, who were thus put under an obligation to share in their turn.

Many new foods were introduced in the 19th and early 20th centuries, following Western contacts and settlements. The cassava plant was one such introduction; it is called manioke in Tongan.

While it lacks the prestige of the yam, it is an easy plant to grow and a common crop. Introduced watermelons became popular.

They were eaten either by themselves or pulped and mixed with coconut milk , forming a popular drink called 'otai. Other fruits, such as oranges , lemons , and limes , became popular.

Tongans also adopted onions , green onions , cabbage , carrots , tomatoes , and other common vegetables. In the last few decades, Tongan farmers with access to large tracts of land have engaged in commercial farming of pumpkins and other easily shipped vegetables as cash crops.

Tongans now consume large quantities of imported flour and sugar. One dish that uses both is topai doughboys , flour and water worked into a paste and dropped into a kettle of boiling water, then served with a syrup of sugar and coconut milk.

Topai is a common funeral food, being easily prepared for hundreds of mourners. There are now bakeries in the larger cities.

The most popular loaves are soft, white, and bland. There are also local soft drink bottlers, who make various local varieties of soda. A Tongan who might once have breakfasted on bits of cooked pork and yam from a hanging basket may now have white bread and soda for breakfast.

Purchased prepared foods have also made great headway, even in remote villages. Canned cornbeef is a great favorite. It is eaten straight from the can or mixed with coconut milk and onions, wrapped in leaves, and baked in the earth oven.

Tongans also eat canned fish, such as tuna. In villages or towns with refrigeration, cheap frozen " mutton flaps " imported from New Zealand are popular.

Tongans also eat the common South Pacific "ship's biscuit", hard plain crackers once a shipboard staple. Tongans no longer make an earth oven every day.

Most daily cooking is done by women, who cook in battered pots over open fires in the village, in wood-burning stoves in some households, and on gas or electric ranges in some of the larger towns.

The meal schedule has also changed, to more Westernized breakfast, light lunch, and heavy dinner. Tongans say that the old schedule is unworkable when household members have Western-style jobs or attend schools at some distance from home; such family members cannot come home to eat, then have a doze after a heavy mid-day meal.

As well as drinking soda, Tongans now drink tea and coffee. Usually, this is of the cheapest variety and served with tinned condensed milk.

Some men drink alcohol. Sometimes this is imported Australian or New Zealand beer ; more often it is home-brew, hopi , made with water , sugar or mashed fruit , and yeast.

Imported drinks are sold only to Tongans who have liquor permits, which require a visit to a government office, and limit the amount of alcohol that can be purchased.

There are no such formalities with Hopi. Drinking is usually done secretively; a group of men gathers and drink until they are drunk.

Such gatherings sometimes result in drunken quarrels and assaults. The drinking of kava by men at kava clubs is somewhat equal to drinking beers in the bar in western cultures.

However formal kava drinking is an important and intrinsic part of Tonga culture. Consequently, many Tongan islanders have an increased risk of heart disease , diabetes and other obesity-related diseases which place the nation's health service under considerable strain.

Despite being a highly obese population, there is little stigma attached to being overweight as one might find in many Western civilizations.

Like a great number of South Pacific cultures, large bodies are often revered, [ why? Tongan men wear a tupenu , a cloth that is similar to a sarong , which is wrapped around the waist.

It should be long enough to cover the knees or the shins of the legs. In daily life, any shirt T-shirt, jersey, woven shirt will do to top the tupenu.

Some of the ancient instruments that are still used today include the nose flute and a slit-gong called lali. The influence of the European missionaries in Tonga later fostered the development of a rich tradition of church music that involved the singing of hymns which have Tongan lyrics and tunes.

Tongan men wear a tupenu that is worn like a sarong and wrapped around the waist. It is usually knee-length or longer in size.

They wear any t-shirt or shirt on top. The mat is secured to their waist with a kafa rope. A matching suit jacket is worn on top on such occasions.

Tongan women also wear a tupenu that is usually longer and a kofu or dress above. They may wear a shorter tupenu at home for ease of work. Rugby is the national sport in Tonga.

Other popular sports played in the country include cricket, sumo, judo, football, volleyball, and surfing.

The men and women in Tonga enjoy an equal role in society. Both parents participate in childcare activities.

Men also help women in food preparation. In villages, the preparation of the umu or traditional underground cooking oven is exclusively done by the male members of the family.

Both men and women engage in work outside the home. In rural areas, women generally wave mats or make bark cloth while men tend to livestock and grow crops.

In urban areas, members of both genders work in offices, banks, and shops. The decision to marry is usually left to the couple engaged in a romantic relationship.

Marriages between people of the same social status are encouraged. Divorce and re-marriage rates are quite significant.

Kinship ties play an important role in the life of a Tongan. Many maintain close bonds with their immediate and extended family members.

Families in villages are usually extended while those in urban areas tend to be nuclear in nature. Parents are the main caretakers of the children but in extended families, other family members, especially grandparents, also participate in bringing up a child.

A Tongan society puts the female at a higher hierarchical rank than a male. However, inheritance is patrilineal. Education is considered important in Tongan society.

Shaking hands is the common way of greeting acquaintances and strangers. When meeting relatives, Tongans often kiss by pressing their nose against the face of the relative and soundly inhale through the nose.

Men who take part in the preparation of the traditional oven for roasting do not eat until the first round of guests have completed the meal.

Food is usually consumed by hand.

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